@article {37740,
	title = {Archaeopolitics: The second lives of statues.},
	journal = {CAS Sofia Working Papers},
	volume = {14},
	year = {2023},
	pages = {72-102},
	abstract = {As a discipline deeply rooted in the turbulent nation-building days of the {\textquotedblleft}long 19<sup>th</sup> c.{\textquotedblright}, archaeology is closely entangled with political discourse. Modernity, however, has also effected a breed of politics carried out through the use of archaeology, and the past{\textquoteright}s grip on the ways we perceive our present. This paper is not a discussion of the political aspects of archaeological praxis in contemporary societies but an exploration of politics carried out through an archaeological way of thinking and acting. I call this breed of archaeologically informed politics over life {\textquotedblleft}Archaeopolitics{\textquotedblright}. My main case study come from present-day Greece, and South-Eastern Europe at large, though {\textendash} as my first example is bound to show {\textendash} what I am describing here may be observed in many other regions of the world and in a timeframe much wider than the later 20<sup>th</sup> {\textendash} early 21<sup>st</sup> c.},
	url = {https://www.ceeol.com/search/article-detail?id=1121876}
}
