Το δίκαιο των ιερών πραγμάτων της Ορθόδοξης Εκκλησίας. Ιστορικοκανονική θεώρηση μέχρι και τους μεταβυζαντινούς χρόνους. 2nd ed. Αθήνα: Ηρόδοτος; 2013.
Abstract Ancient Greek, Jewish and Roman legal institutions, as long as, the Christian doctrine and eccesiology and the canonical production of the Ecumenical and Particular Synods, form the history and theory of the law of the Sacred Things of the Orthodox Church. Property law, criminal protection, liturgical and sacramental treatment are examined. The survey directly on the sources, covers a period from the ancient pre-christian world until 19th century. Significant notes and remarks regarding the canonical terminology of the sacred elements is provided. For example, it is proven that the use of the term "hagia" (=holy) for the real estate property of the Church which is used by the greek jurisprudence is totally wrong, introduced in the theory and then at court, by a scholar who had loaned and misinterpretd the roman-law term ῾res sancta῾
Το Νομικό Καθεστώς της Εκκλησίας της Ελλάδος. In: Τιμητικός Τόμος Σπύρου Τρωιάνου. Αθήνα: Αντ. Σάκκουλας; 2013. pp. 1839-1860.
The principle of the assymptomatic paralles of Virginity and Marriage and he problem possed by mixed marriages. In: The Christian Family, Konstanine Rus, Emilian – Iustinian Roman. Iaşi: Editura Universităţii "Alexandru Ioan Cuza"; 2013. pp. 261-268.
Ὁ ρόλος των Ἀνατολικῶν Ἐκκλησιῶν στὴν οἰκοδόμηση τῆς εἰρήνης. Τὸ δέον καὶ τὸ πραγματικὸ ἐνώπιον τῶν συγχρόνων προκλήσεων. In: Αἱ Ἀραβικαὶ ἐξεγέρσεις καὶ ἡ ἀναδιαμόρφωσις τοῦ ἀραβοϊσλαμικοῦ κόσμου. Ἐν Ἀθήναις: Λειμών; 2013. pp. 519-532.
AbstractΠρακτικά Α´ Μεσανατολικού Συνεδρίου του Αθήνησι Πανεπιστημίου
Constantine the Great as "επίσκοπος των εκτός" (episcopus rerum externarum). In: Saint Emperor Constantin and Christianity, International Conference commemorating the 1700th anniversary of the Edict of Milan, 31 May – 2 June 2013. Vol. 1. Nis; 2013. pp. 143-155.
